Is Marriage Becoming Obsolete for Latina Women in the U.S.?

A Latina woman in full color, set against a background showcasing a collection of wedding dresses, evoking a sense of the past.

In the United States, societal attitudes toward marriage are evolving, evidenced by a significant decrease in marriage rates – dropping from a robust 76.5% in 1970 to a modest 31% today – this trend spans various communities, including the Latino community, which is actively challenging conventional norms, reshaping roles, and forging new paths in their conceptions of love and family.

Challenging the Status Quo

Although there have been some changes in recent decades, Latino culture still holds onto many outdated traditions and rigid gender roles. Many Latinas report still feeling pressured by society and even their own families to get married early and start a family. These expectations are sometimes pushed by older women in the family who insist that their daughters embrace the roles of marriage and motherhood, even when their daughters have entirely different goals in mind. These women end up backing the patriarchal system without even realizing it; a phenomenon referred to as marianismo.

That the marriage rate has dropped so much in recent years is a clear indication that Latina women are challenging traditional gender roles, choosing to focus on their personal development, education, and career, sometimes before or even instead of marriage.

Independence and Choice

The decision of younger generations to not get married is meaningful, particularly when considering the significance of marriage in Latino culture for many years. The declining marriage rate mirrors how Latinas are reconciling their cultural traditions with more progressive ideas, leading to the creation of new collective views and realities.

Latina women are achieving unprecedented levels of education and workforce participation, giving them greater economic independence. This autonomy has expanded their life options. For new generations, marriage is no longer seen as the only route to stability and success, but as one of many options on a broader spectrum to achieve personal fulfillment.

Breaking this paradigm is also influenced by the multicultural environment of the U.S., where Latino traditions are merging with new ideas and dialogues that challenge traditional and outdated systems based on patriarchy, creating a contemporary reinterpretation of what it means to be a woman and being Latina in today's society.

There are a few additional factors at play that have led to a decrease in marriage rates. One significant factor is the declining religious adherence to marriage. There's also a growing trend of reduced enthusiasm for marriage among the general public that has contributed to this decline.

A Ripple Effect on Men and Society

As women gain more autonomy and redefine their roles, Latino men are also experiencing a change in their traditional roles. So, how are Latino men adapting? Are their views on marriage, family, and gender roles in these areas shifting too?

The answer tends to lean towards no. Men, in general, aren’t faring too well as women continue to increase their life and dating standards. A recent study of 46,054 people in 237 countries found that men are now more likely to be "lonely and single" than women, which wasn’t the case 30 years ago.

Greg Matos, PsyD, a couple's therapist, wrote in “Psychology Today” that men are struggling to bridge the "relationship-skills gap" as women search for partners who are "emotionally available, good communicators, and share similar values."

As men find new ways to participate in family life and relationships, the shift could lead to a reevaluation of masculinity within the Latino community. This change creates opportunities to challenge gender stereotypes and foster more equitable and collaborative relationships in maintaining a home and raising children.

The Future

The fact that fewer people are getting married than ever before indicates that social norms are changing. As a result, we are seeing the emergence of new family structures. The big question is: how is it going to affect the whole Latino cultural identity down the road?

We are already starting to see more single-parent families or non-traditional family arrangements. This shift could influence several aspects of daily life, including parenting, community support, and social safety nets.

The increasing participation of Latina women in higher education and the workforce is having a considerable impact on the domestic economy. This shift might make Latino families start to rethink how they handle their money, make investment choices, and decide on their spending priorities.

A New Latino Identity

The low rates of marriage among the Latino community reveal the change in gender dynamics, educational empowerment, and an ongoing interplay between traditional values and modern viewpoints in a multicultural setting. All these factors are shaping a new Latino identity.

The Latino community in the United States is not only adding to the country's cultural diversity but also taking a lead in some of the most important discussions of our time regarding gender, culture, and identity.

In an ever-changing world, adaptability, resilience, and the willingness to challenge the status quo are not only valuable but essential. And in this scenario, Latina women in the United States are, undoubtedly, at the forefront.










Luz Media

If Latinos in the U.S. were an independent country, their GDP would be 5th in the world, beating the United Kingdom, France, and India. That’s what this study found in 2023, and it speaks to how productive Latinos are in the U.S. That said, the wage gap for Latinos is still a major issue, with them earning 32% less than their white counterparts. Knowing that, it comes as no surprise that the wealth gap between Latino families and white families has surpassed $1 million, according to a recent report from the LA Times.


The Wage Gap

Photo by Alexander Mils on Unsplash

For Latinas, the wage gap is quite concerning. On average, they only make 57 cents for every dollar a man makes. That’s fueled by a combination of factors, including systemic oppression, xenophobia, and the need for greater financial literacy. For many Latinas, this combination of factors has reawakened the effects of the generational trauma that comes from financial hardship.

But in the face of these reports and statistics, there’s a growing group of Latinas making space for themselves and other women of color in the personal finance world. While the financial services industry has historically looked white and male, Latinas are showing up on social media platforms to teach other women how to build wealth not only for themselves but for generations to come.

From investing to eliminating debt, these Latinas are tackling a subject that remains taboo in many Latino families out of fear of being considered greedy or too ambitious. Here are five Latinas who are creating financial literacy courses, using social media platforms to connect with their audience, and sharing their own personal finance stories along the way.

​Jully-Alma Taveras​ 

Photo by investinglatina on Instagram

Photo by investinglatina on Instagram

Jully-Alma Taveras is the self-described JLo of personal finance. A Dominican raised in New York, Taveras created Investing Latina in 2019 to teach Latinas how to start investing in the stock market. She began investing at age 19, becoming the first person in her family to open a retirement account. Her Youtube channel has nearly 60 videos of free content, including responses to questions that come directly from her followers, and she regularly breaks down complex financial topics into Instagram posts that are easy to understand. As a personal finance expert, she inspires women to spend intentionally and have a minimalist lifestyle so they can invest more. Her focus is on introducing women to investing so they can take their first steps toward financial freedom.

Anna N’Jie-Konte 

Photo by anjiekonte on Instagram

Photo by anjiekonte on Instagram

Anna N’Jie-Konte is a first-generation American of Puerto Rican and Gambian descent. She’s a certified financial planner and fiduciary dedicated to facilitating the economic liberation of people of color. N’Jie-Konte is a native New Yorker who worked in the financial services industry before launching her own firm, Re-Envision Wealth, where she offers wealth management services. She also uses her platform on Instagram to offer insights about finances for small business owners. More recently, she announced “The Financial Powerhouse: The Club,” a no-fluff community for people who want to learn about wealth-building tools and have more in-depth conversations about financial fluency, and more.

Jannese Torres

Photo by Jannese Torres

Photo by Jannese Torres

Jannese Torres is the host of “Yo Quiero Dinero”, a personal finance podcast created for Latinas and people of color. An engineer by day and self-described side hustle guru, she advises Latinas to build multiple streams of income and teaches money-making strategies to help women succeed. Torres, a first-generation Puerto Rican woman, is also a fierce advocate of investing with the goal of early retirement. Her content on Instagram, TikTok, and the podcast addresses topics from tackling debt to estate planning to financial independence and more. Recently, Torres became an author with “Financially Lit!” the ultimate guide for modern Latinas to become financially powerful.

Delyanne Barros 

Photo by Delyanne Barros

Photo by Delyanne Barros

Delyanne Barros went from attorney to money coach, and she’s dedicated to helping investors take the stock market by storm. Barros, who spent her early years in Brazil before growing up as an undocumented immigrant in Miami, first invested about $50K a few months before the pandemic led to a market crash. She overcame that by growing that amount to over $425K – all while paying off over $100K in student debt. Today, Barros advocates for investing for retirement with low-cost index funds. Her following has increased consistently on TikTok and Instagram, where she regularly shares brief videos and posts explaining the stock market, breaking down investing myths and updating her audience on news that may affect their finances. Barros doesn’t gatekeep her knowledge, offering a free class, Invest for Independence®, to introduce people to the stock market in a way that finally makes sense.

Linda Garcia 

Photo by Linda Garcia

Photo by Linda Garcia

Linda Garcia, a Californian with roots in Mexico, began investing several years into her career as a marketing executive in television and film. She’s dedicated to helping the Latino community restructure their generational beliefs on finance and she introduces people to the stock market so they can achieve their dreams. Her “Wealth Warrior” course not only breaks the stock market down but also helps children of immigrants address their toxic relationship with money. Garcia is the founder of In Luz We Trust, an online community where she shares a wealth of resources. She’s also the co-host of the "Investies" podcast, which offers insights into the current stock market and the state of the economy.

These five Latinas are only a few among a growing community focused on creating generational wealth. But this wave of personal finance Latinidad comes at a time when Latinas and Black women across the United States continue making cents on the dollar that white men earn.

Next time you feel anxious about your finances, look them up to learn how to take control of money and heal your relationship with it. And remember – the wage gap that Latinas and other women of color experience can only be narrowed if we talk about money. So let’s build our emergency savings funds, address our debt, and invest in the stock market so we can build the generational wealth that will help our families for years to come.

Luz Media

Recent data from the Consumer Price Index (CPI) revealed that prices increased by 3.2 percent between February 2023 and February 2024. In terms of inflation, that’s a notable decrease from the 9.1 percent increase recorded in June 2022. However, inflation being down doesn’t necessarily mean the cost of living is getting lower. Quite the contrary–factors like income stagnation, transportation expenses, housing costs, and debt burden, among others, make living in the U.S. very expensive. In fact, The U.S. is currently the 20th most expensive country to live in according to a report from CEOWORLD Magazine.

With this in mind, it’s not surprising that Americans seem to be flocking to Latin America to retire, work, enjoy a lower cost of living, and even invest. Looking at Mexico City alone, the number of Americans who applied for residency visas or renewed them rose by 70% between 2019 and 2022, as reported by CNBC. It’s worth noting that the influx of Americans, including digital nomads, has sparked gentrification concerns among locals.

The disparity in income between Americans and locals increases tensions, leading to rising rents and displacement of native residents. While Airbnb and the Mexican government promote the city as a remote work hub, locals demand regulation to preserve their communities.

Another thing worth noting is that while Americans who relocate to Latin America in search of a more comfortable life are called “expats” (short for expatriate), Latinos who do the same by relocating to the United States are called “immigrants.” But what makes one an expat and the other an immigrant? The basic definition of expat is a person who lives outside of their native country temporarily, usually referring to workers. With this definition, it follows that any person who leaves their country to work in another for a time would be an expat.

In reality, that’s not the case and expat is usually a term that’s reserved for western white people. For Latinos, Asians, Arabs, and Africans, the term tends to be immigrant, no matter the context.

Technically speaking, there is a difference between the terms expat and immigrant. The immigrant lives permanently in another country and may seek citizenship, while the expat lives and/or works in another country. They may or may not stay indefinitely. However, the distinction isn’t made based on whether the terms are used correctly or not, the distinction is made based on social class, economic status, country of origin, and education level. The terms have become hierarchical and implicit bias is the reason why Westerners are always expats, and everyone else is an immigrant.

You could be a highly educated Latino living in the U.S. because you were sent to work there in a multinational organization, and you wouldn’t be perceived as an expat - you would be perceived as an immigrant. At best, you would be perceived as a qualified immigrant. Were you a white person, whether you’re educated or not, whether you have a high-paying job or not, there’s no doubt you would be perceived as an expat across the board. That’s how race, education level, and income are used as indicators to distinguish between people.

At the end of the day, the fact is that expats are immigrants. The real difference is that they’re leaving their country because they can. Because they want to work abroad, want to take advantage of Latin America’s lower cost of living to take the most advantage of their dollars, or simply because they want a change of scenery. Most Latin Americans and other people of color who leave their countries do so out of necessity because the alternative of staying is unsustainable for them. Whether that’s because of poverty, food insecurity, violence, political persecution, or even war, the fact is that they leave to truly seek a better life.

As of 2024, there are 20.4 million Latino immigrants living in the U.S. As for international immigrants, the count was nearly 46.2 million in 2022. While the word immigrant may carry some negative connotations due to implicit bias and systemic racism may be reserved for people of color, being an immigrant is nothing to be ashamed of. People from all over the world and from all walks of life partake in immigration. Especially now that many are embracing a more nomadic lifestyle with the rise of remote work. As such, it’s important to recognize subtly racist distinctions and call them out to prevent the prevalence of the “them versus us” narrative.

Few words are as prominent as “gratitude,” especially in the Latino community. We’re constantly reminded to be grateful for everything we have. While the practice is encouraged as a habit for improved mental health and it’s indeed important to be grateful, there are healthy limits to how grateful one should be. Enter toxic gratitude, which isn’t defined by a genuine sense of thankfulness, but by a sense of forced obligation.

There isn’t much research about toxic gratitude amongst Latinos, but culturally speaking, it’s not uncommon for both non-U.S. born and U.S. born Latinos to be discouraged from asking for what they actually deserve in the workplace, or be told not to make any waves and avoid any potential problems.

Where does the Latino gratitude problem come from and how does it negatively impact Latino social, economic, and personal progress?

The toxic gratitude problem

The difference between gratitude and toxic gratitude lies in intention. Where gratitude comes naturally, stemming from a genuine sense of thankfulness, toxic gratitude is something we force on ourselves to either suppress negative emotions or ignore real problems. For example, you’re a Latino in the corporate world and you’ve been climbing that ladder. Lately, you’ve been working yourself even further to the bone because you’re aiming for a coveted promotion.

When the time comes, the promotion goes to your white co-worker, who happens to be well-connected and hasn’t put in even half the work you have. That would make you feel all kinds of frustrated, angry, exhausted, and sad. In turn, these emotions would make you want to do something, like talking to your manager about it or even considering looking for a job in a company that will value your efforts.

Instead of feeling those emotions and potentially taking action, the voice in your head goes: “Everything happens for a reason, I should just be grateful for what I have. Thank God I even have a job.” While that’s a seemingly harmless thought, it’s a form of self-repression. Not only are you telling yourself that it’s not okay to feel how you feel, but you’re also talking yourself out of advocating for what you know you deserve.

That voice in your head has probably been nurtured by your Latino parents and grandparents, who have taught you that you have to work for what you want, but you also have to keep your head down. If you prove yourself through your work, the people in power will notice and eventually lift you up. Your work will speak for you and your time will come, so you shouldn’t complain. These are usually the values instilled in us, but are they helpful in every context? If we’re always taking things on the chin instead of standing up for ourselves when it counts, how can change ever be made?

Where does the Latino gratitude problem stem from?

We consider there are two main reasons for the Latino gratitude problem. One reason is catholicism, which is the main religion in Latin America and in Latino communities around the world. While the number of Latinos without religious affiliations is growing, Catholics are still the largest religious group among Latinos in the U.S., according to an AP poll.

One of the core tenets of catholicism is that suffering is redemptive and it leads to salvation. With catholicism being so ingrained in Latino culture, we’re taught to believe that suffering is not a bad thing, it’s something to be offered to God and good things may come of it. That’s one of the reasons we’re told to be grateful for everything, even the injustices we may experience.

Another reason is that most Latinos, especially Latino immigrants who have moved to the U.S. or other countries in search of a better life, generally know how much worse things can be. Yes, you didn’t get the promotion you deserved, but are you starving? “Other people have it much worse than me” or “At least my situation is not as bad as someone else’s” are common thoughts, but they diminish our own experiences. We’re essentially telling ourselves that our problems aren’t significant enough to matter when compared to worse struggles.

It’s also the case that, most of the time, every single one of our victories and accomplishments is hard-won. Latinos in the U.S. have to work harder for the same opportunities, and that’s particularly true for Latinas. It’s understandable that, given all that hard work, we don’t want to fall into victimhood by whining about the things we don’t get or achieve. This is also something we learn from our parents and grandparents. However, it’s not victimhood if Latinos are consistently underpaid and unrecognized for their contributions.

Latino toxic gratitude is a personal and community disservice

With our “keep your head down attitude,” which is fueled by toxic gratitude beliefs, we’re actually being complicit with the systems that are keeping Latinos on the sidelines. There’s always room for genuine gratitude in our lives and practicing gratitude is, indeed, an empowering habit. However, it’s essential to recognize toxic gratitude and the ways in which it disables us from advocating for ourselves when we have to, making necessary demands, and asking for more than scraps. By looking out for ourselves and challenging the status quo in the workplace and beyond, we can uplift the entire community and be a catalyst for change. Our Latino parents and grandparents have taught us many powerful values, but the Latino gratitude problem is one that requires correction. It doesn’t serve us as well as we’re taught to believe it does. The sooner we open our eyes to that fact, the sooner we’ll be able to make much-needed mindset changes that will drive us forward rather than keep us in place.

Mother’s Day is a day meant to honor and celebrate the special bond we share with our mothers or mother figures. The holiday is celebrated on the second Sunday of May in the U.S. and in some Latin American countries, like Cuba, Chile, Colombia, Puerto Rico, Ecuador, Honduras, and Venezuela. However, some Latina mothers celebrate the holiday twice, depending on where they’re from. For example, mothers of Mexican, Guatemalan, or Salvadoran descent will also observe Mother’s Day on May 10, so it’s a double celebration for them. Argentina, Costa Rica, Nicaragua, Bolivia, Dominican Republic, Paraguay, and Panama have their own dates as well.

Usually, Mother’s Day is all about connecting with our mothers and pampering them throughout the day. For many Latina daughters, though, it’s not a happy occasion. Mother’s Day can be very complicated when your relationship with your mother is not a healthy one and you’ve made the decision to break or diminish ties with her. That’s the reality for many Latinas who have prioritized their own mental health and well-being by creating solid boundaries.

Marianismo often plays a role in difficult mother-daughter relationships. Rooted in Christianity, or rather the Roman Catholic beliefs the Spanish indoctrinated their newly conquered native subjects with during colonialism, marianismo is the other side of machismo. It defines gender-based expectations for Latin American women and it’s deeply ingrained in Latino culture. It’s because of marianismo that Latina women are taught from a young age that they have to be submissive, self-sacrificing, and pure. In other words, they have to be quiet instead of loud, weak instead of strong and are consistently discouraged from being independent, sexual, opinionated, and a host of other empowered traits.

The idea behind marianismo is to be more like the Virgin Mary, a figure that’s considered to be the epitome of purity and goodness. Whether the messaging is subtle or explicit, marianismo in the Latino household imposes a narrow concept of what it means to be a woman and it reinforces powerlessness. It’s important to note that marianismo is not a burden every Latina carries, but many of them do.

In Latin American countries, society helps reinforce marianismo. In the U.S., things are slightly different, which is why first-generation immigrants break away from it more effectively. But this sometimes also means breaking away from their mothers, who often refuse to confront their harmful marianismo beliefs.

There’s no denying that the mother-daughter bond is one of the most important in a woman’s life. For Latinas in particular, mothers are highly influential figures in our lives. But what if your relationship with your mother is toxic and complicated? In Latino culture, it’s taboo to say anything negative about our mothers. Being critical of them means you’re “ungrateful,” but the truth is that some mothers fail their daughters. Especially in helping them foster an independent sense of self. Some mothers want their daughters to be a certain way instead of allowing them to be their own person, which is why they’re often critical and overly demanding.

Many Latinas have grown up with mothers who are too comfortable pointing out their flaws or dictating how they should be or act. This leads to constant opposition and a constant struggle to just be yourself. It makes many Latina daughters feel that who they are at their core is not good enough and fosters self-doubt at a level that affects everything else in their lives. Even as adults, we want our mothers to approve of us and love us for who we are, but there comes a time when enough is enough. There’s only so much toxic criticism one can take.

This is what leads many Latina daughters to cut ties with their mothers, however painful that may be. Needless to say, estrangement is frowned upon in the Latino community because we place a lot of value on family. “It doesn’t matter what we do to each other, at the end of the day, we’re family.” That’s the kind of mindset most Latinos have, but it’s neither healthy nor realistic. The way we treat each other matters and being related doesn’t mean we can get away with harmful behavior.

In general, estrangement is seen as extreme and as a problem in itself. However, for many, estrangement is the solution and the relief they’ve been searching for. Make no mistake, the dilemma Latina daughters are often faced with is unsolvable. Choosing between having a relationship with your mother and doing what’s best for your own life isn’t as easy as it seems. However, it’s often the only thing left to do after you’ve tried everything else to have a better relationship with your mother.

There comes a point where you’re better off without them in your life. That’s a harsh truth to face because, even if estrangement is what’s best for you, you both lose something. But for many Latinas, that loss is a new beginning. It’s a weight lifted off their shoulders and a deep sigh of relief. It’s sad and tragic that it has to end that way, but it’s better than the alternative of maintaining that toxic mother-daughter relationship.

On a larger scale, estrangement can help the Latino culture heal in the long term. Setting boundaries with our families, which isn’t something we’re encouraged to do in the Latino community, means we’re no longer letting abuse slide. The romanticization of family bonds and self-sacrifice doesn’t have the same hold. Rejecting that romanticization and rejecting marianismo is a way to help break the cycle.

Intergenerational emotional and psychological abuse has to be confronted and, sometimes, extreme measures are the only way to help the older generation face their harmful beliefs and values, and reframe what needs to be reframed. Setting boundaries is a shock to the system; a shock that lets our mothers and everyone else in our families know what kind of behavior isn’t acceptable anymore and never should’ve been in the first place. After that, the ball is in their court. They can either adapt or lose the privilege of being a part of your life.

While, for some, Mother’s Day is a celebration of the bonds they share with their mothers, for others, it’s a reminder of the breaking of those bonds. Whatever side you’re on, remember that love and respect is a two-way street.

Luz Media

One thing about adult women is that most, if not all, can report having had terrible dates, and are trying to avoid them whenever possible. More importantly, in their quest for companionship, women are simply trying to stay safe out there. Statistically speaking, men’s violence against women is the biggest threat to their safety and well-being. Looking at domestic violence stats alone, 1 in 4 women have experienced severe physical violence from an intimate partner. According to the National Domestic Violence Hotline, 1 in 3 Latinas will experience intimate partner violence in their lifetime.


Femicide is no longer an issue that mostly affects low-income communities or foreign countries, and that hasn’t been the case for over twenty years. A 2002 global study found that among 25 of the highest-income countries in the world, the United States only had 32% of the female population, yet shockingly, accounted for 70% of all female homicides that occurred in those 25 countries. In 2021, the femicide rate in the U.S. was found to be at 2.9 per 100,000 women. It’s also worth noting that the United States lacks an effective way of defining, tracking, and documenting femicide. This lack of an accurate classification in the criminal justice and public health systems is a big hurdle in getting the full scope of the femicide problem in the U.S.

On an expanded global scale, an estimated 47,000 women and girls were killed by intimate partners or family members in 2020 alone. That means one woman or girl is killed somewhere in the world every 11 minutes. In 2021, the Bureau of Justice Statistics showed that the percentage of women murdered by an intimate partner was 5 times higher than for males. Men are also victims of domestic abuse and violence but at a significantly lower rate than women.

Psychological violence is also a significant problem for women, with nearly half of all women (48.5%) in the U.S. experiencing psychological aggression from a partner in their lifetime. The statistics are objectively terrifying. However, the overwhelming majority of women don’t need to know the stats to feel unsafe; they live the stats every day of their lives.

The recent viral conversation of Man vs. Bear is an indicator of how universal the fear of men is among women. The hypothetical question posed by the pop culture account Screenshot HQ has been liked 2.2 million times and has 72 thousand comments.

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Video shared by breakingglasspod on InstagramVideo shared by breakingglasspod on Instagram

When men were asked if they would rather their daughters be stuck in the woods with a man or a bear, many chose the bear as well. Why? Commentators have noted that men are unpredictable and are more likely to be a bigger threat than wild animals. Women are choosing the bears not because they think they would actually survive a bear attack but because men attack women unprovoked and for reasons that are often associated with the mere fact of just being a woman and nothing else.

The Dating Hellscape

Dating is an emotional risk for both men and women; that’s clear. For women, however, the safety risk is undeniably greater than for men. In a world where dating has largely shifted into virtual spaces where all you have to go on is a few phrases and some photos, there’s no real way to determine if a man “looks” violent at worst or is a lying manipulator at best.

When Paola Sanchez launched the group “Are We Dating the Same Guy?”, women in the millions flocked to the groups. To date, there are over 200 Facebook groups with over 4 million members worldwide. Sanchez describes the groups as “Red Flag Awareness groups around the world where women can empower each other and keep each other safe from dangerous or toxic men.”

It’s a simple premise that has resulted in significant controversy, especially as stories of leaked posts that led to harassment and even violence from the men who found out about them emerge. There are also emotional and legal issues that some women have had to contend with as a result of their posts.

While the title of the group implies that the focus is on avoiding dating the same guy who is cheating with multiple women, the focus of most conversations is actually on discussing dating experiences. Women use these spaces to share red flags, post men’s dating profiles showing the first name only and photos (doxing is prohibited), and share their stories in hopes of saving other women from bad dating experiences, falling for catfishing and lies, cheating, catching sexually transmitted diseases, or encountering potentially dangerous men. Many women have, indeed, been saved from all of these things, which is why the groups are so popular.

Image shared by intersectmagazine on InstagramImage shared by intersectmagazine on Instagram

Ever since the AWDTSG groups entered the scene, many men have actively opposed the groups, claiming they’re toxic spaces where gossip thrives. Some of the claims have led to consequences for men in real life, such as losing relationships, being questioned by employers, and more. They have also led to consequences for women, who have been confronted by men they’ve discussed in the groups. Some have even been sued.

On one hand, critics of the groups have argued that it’s very difficult to verify what every person posts on the AWDTSG groups and that some women may have reasons to fabricate stories. Also, mental health practitioners have noted that a Facebook group likely isn’t the best space to discuss traumatic dating or relationship experiences. On the other hand, there are thousands of testimonials from members of the groups that have said the information they found saved them from unsavory experiences in the dating scene. Women have also reported cutting off men whom they were social friends with after they found out about instances of alleged abuse or misbehavior.

The Legal Battles and Outcomes

One of the men affected by the AWDTSG groups decided to sue. Stewart Lucas Murrey sued over 50 women in California for defamation, alleging sex-based discrimination and civil conspiracy. However, a judge recently dismissed the lawsuit against one of the women, Vanessa Valdez, who filed an anti-SLAPP motion arguing against censorship. Despite Murrey’s claims, the judge found no evidence of conspiracy and ruled in favor of free speech, emphasizing the importance of protecting women's security against harassment. Murrey vowed to continue his legal battle, but legal experts note the difficulty of defamation lawsuits, especially in cases involving online speech.

'Are We Dating The Same Guy' lawsuit press conferencewww.youtube.com

This isn’t the first defamation lawsuit made against women from an AWDTSG group. In Chicago, Nikko D'Ambrosio filed a lawsuit against 27 women over an allegedly defamatory post stating he sent harassing messages to women and was otherwise just a really low-quality and selfish person to date. D'Ambrosio's attorneys argued his reputation was damaged and sought intervention from Facebook and Meta. This lawsuit was eventually dismissed.

Image shared by insider on InstagramImage shared by insider on Instagram

But as reported by “Tech Dirt,” “apparently D’Ambrosio is the kind of guy who won’t take no for an answer… Even from judges. He’s apparently the kind of guy that when his number gets blocked or his case gets thrown out, he’ll just text from a different number or file a brand new case.” D’Ambrosio refiled his case to attempt to relitigate whether his status as a serial ghoster is in fact warranted.

Image shared by its_onsite on IntagramImage shared by its_onsite on Intagram

When an overwhelming amount of women are choosing bear over men in hypothetical woods, and groups like “Are We Dating the Same Guy?” aren’t only racking up the legal wins but also racking up their number of members, it’s a good indication that AWDTSG isn’t going anywhere. If anything, women will likely continue to band together in search of safe spaces, despite the potential risk of leaks, lawsuits, and being confronted by the men they expose.

In a world where women’s claims of harassment or abuse by men are consistently ignored, dismissed, or simply not believed, women are protecting each other, attempting to fulfill the lack of societal protections, and carrying the feminist legacy of consciousness-raising groups.

Luz Media

We've all been there. The workplace can be a minefield of social cues, under-the-radar biases, and those sneaky "small" remarks that aren't so small after all - they're microaggressions. These little zingers can sting, especially when they're aimed at our identity, including our race or ethnicity. This time, we're pulling back the curtain on microaggressions faced by Latino people at work. We'll break it down with real-life examples, explore why these seemingly insignificant slights matter, and give you some tools to tackle this head-on.

Examples of Microaggressions

Here are some common microaggressions that Latino folks might encounter at the workplace:

  • Ethnic Stereotyping: "I bet you're a good dancer." “You don't look Latina." Colleagues or superiors may make comments or jokes that perpetuate stereotypes about Latino people. Examples include assuming all Latinos are good at dancing, suggesting that a Latino colleague must be "fiery" or "passionate," or associating Latinos only with manual labor positions.
  • Language Assumptions: "Your English is very good." "Say something in Spanish for me." There is often an assumption that all Latinos speak Spanish or have a 'Latin accent'. Conversely, Latinos who don't speak Spanish might be seen as 'less authentic'.
  • Assumptions about Legal Status: "So, where are you really from?" "Do you have a green card?" It's surprising how often Latino people get asked about their immigration status or where they're 'really' from. As if their nationality somehow needs further validation.
Exoticizing or Diminishing Cultural Heritage: “Your accent is so exotic.” "You must be really passionate." Comments that exoticize or minimize the diversity and complexity of Latino cultures, such as lumping all Latino cultures together or calling someone's food or accent "exotic," are common forms of microaggressions.

Why We Should Care

You might be thinking, "So what? These are just tiny slights. Why the fuss?" Microaggressions, although seemingly subtle or minor, can have a considerable impact on the recipients. These impacts can include:

  • Psychological Effects: Chronic exposure to microaggressions can lead to feelings of isolation, anxiety, and depression. It can also lead to lower self-esteem and self-efficacy.
  • Performance and Job Satisfaction: Ever tried to focus on work when you're stressed or upset? Not so easy, right? The stress and discomfort resulting from microaggressions can lead to decreased job satisfaction, lower performance, and higher turnover rates among Latino employees.
  • Organizational Culture: No one wants to work in a toxic environment, and a company's reputation can take a serious hit if it's known for microaggressions. A high prevalence of microaggressions can negatively impact the organization's culture, making it less inclusive and causing damage to its reputation.
  • Reduced Diversity: If unchecked, microaggressions can deter talented individuals from diverse backgrounds from joining or staying in an organization, reducing the diversity that drives innovation and growth.

How to Deal With Microaggressions

The good news? There are ways to address this issue. As an organization or employer, here are some of the steps you can take:

  • Awareness and Education: The first step towards addressing microaggressions is recognizing their existence and understanding their impacts. Workshops, seminars, or diversity training sessions can help with this.
  • Encourage Open Conversations: Provide safe spaces for employees to discuss incidents of microaggressions, how they feel, and how they would like the situations to be handled.
  • Establish and Enforce Policies: Organizations need clear, strict policies against all forms of microaggressions. These policies should include reporting mechanisms and fair consequences for those who violate the policies.
  • Support Affected Employees: Provide resources and support to employees who experience microaggressions. This could include counseling services, mediation, or reassurances of their value and belonging within the organization.
  • Promote Inclusive Leadership: Encourage leaders to set the tone for inclusive behavior. They should model respect for all individuals and cultures, demonstrate understanding and empathy, and take action when they witness microaggressions.

Dealing with microaggressions as an individual can be tricky. It requires a combination of self-care, assertive communication, and strategies to create change. Here are some tips:

  • Recognize and Validate Your Feelings: Understand that it's okay to be upset by microaggressions. They can be hurtful and demeaning. Don't dismiss your feelings or let others trivialize your experiences.
  • Assertive Communication: If you feel safe and comfortable doing so, address the microaggression directly with the person who committed it. They may not even be aware that their comment or action was offensive.
  • Educate Others: Use instances of microaggressions as teaching moments, if you feel up to it. Inform the person about what a microaggression is and why their comment or behavior is inappropriate. Remember, you're not obligated to educate others, but it can sometimes be a powerful tool for change.
  • Report the Incidents: If the microaggressions persist, consider reporting them to a supervisor, HR, or another appropriate entity within your organization. Be prepared to provide specific examples and express your concerns clearly.
  • Advocate for Change: Push for workplace policies that address microaggressions and support diversity, inclusion, and respect. This could mean advocating for diversity and sensitivity training, creating safe spaces for discussions about microaggressions, or contributing to the development of fair reporting and resolution procedures.

Microaggressions might seem like small stuff, but they're a big deal. By learning to recognize and address them, we can create a more respectful and inclusive work environment for everyone. Remember, it's not just about avoiding the paper cuts - it's about fostering a workplace where everyone feels valued and respected. And that, my friends, is a win-win for all.