In The Community
The Latino electorate will prove decisive in securing reproductive freedom and abortion access through ballot measures around the country, particularly in states where Latinos are a significant portion of the electorate.
In November, abortion rights measures will appear on ballots across ten states, including Arizona, Colorado, Florida, Nevada, and New York, where Latinos make up a significant portion of the electorate. For decades, pundits and politicians have recycled long-held misconceptions about Latino voters and abortion access, citing our conservative and religious beliefs.
Anti-abortion extremists have long fueled these misconceptions through misinformation and disinformation campaigns targeting Latino communities with egregious lies and inflammatory rhetoric about abortion. Yet, polling, focus groups, and direct interactions with Latino communities have debunked these outdated tropes.
The Latino electorate will prove decisive in securing reproductive freedom and abortion access through ballot measures around the country, particularly in states where Latinos are a significant portion of the electorate.
For Latinos, the freedom to decide, a pillar of our American democracy, is critical. Meanwhile, Latinos are being hit directly with anti-abortion efforts that take away that freedom such as the six-week abortion ban put into effect by the Florida Supreme Court and the 1864 abortion ban upheld by the Arizona Supreme Court. In the wake of the Dobbs decision, people of color and Latinas have felt the impact of a lack of abortion access, an element of basic healthcare.
A 2023 report by the National Partnership for Women and Families estimated that nearly 6.5 million Latinas, or 42% of all Latinas of reproductive age in the country, live in a state that either had or was likely to ban abortion. Ironically, it will be abortion access and anti-choice efforts to restrict freedom of choice that will mobilize Latino voters this election.
In a poll conducted by three national reproductive justice organizations, 87% of Latinas named abortion and women’s rights as one of their top priorities as they head to the polls. Another battleground poll conducted by Somos PAC and BSP Research found that 61% of Latino registered voters expressed a more positive/favorable view of Kamala Harris after hearing that she will protect abortion rights, versus only 19% of Latinos who said they had a more negative view of Harris after hearing that.
In key states to secure the White House and both chambers, Latinos make up large chunks of the electorate: Arizona (25%), Colorado (15%), Florida (20%), Nevada (20%), and New York (12%). In the face of unprecedented attacks on basic healthcare access and targeted attempts by extremists to mislead and divide our community on this issue, this November Latinos will be key deciders on abortion access across the country.
Mari Urbina, Managing Director of Indivisible, Battleground Arizona Lead and former Harry Reid advisor.
Héctor Sánchez Barba is president and CEO of Mi Familia Vota (MFV).
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Whether you’re an active reader who constantly engages in bookish online spaces like “booktok” and “booksta” or you’re a casual reader, you’ve likely heard someone say, “Keep politics out of my books!” at one point or another. This statement is usually uttered when readers are confronted about the kind of authors they support or about the lack of diversity in their reading.
However, it’s impossible to “keep politics out of books” when the very act of reading is political in itself. Throughout history, literacy has been connected to radical change, freedom, and social mobility.
Image by expertbooksmuggler on Instagram
Image by expertbooksmuggler on Instagram
Reading books isn’t just a means of entertainment, escapism, or education, it can also be an act of activism. No political movement in history would’ve happened without educated people or a means to educate others and inspire action.
This is why many bookstores, libraries, and activists create and share reading lists to support movements. For example, with the ongoing genocide of the Palestinian people, Palestinian stories and authors are constantly being highlighted in bookish spaces to raise awareness and educate people. Efforts like #ReadPalestine week, organized by Publishers for Palestine, is just one example, but individual content creators also share recommendations.
In celebration of World Book Day, we discuss a few reasons why reading is and will always be political.
Stories are a reflection of reality and human experience
At no point in time have war, disease, hunger, poverty, racism, injustice, etc., not been a part of our reality and human experience. Authors know these things either in theory or because they’ve lived them themselves. As a result, they inform their stories and are reflected in them. This is how, as readers, we’re exposed to an incredibly diverse range of human experiences through the books we pick.
It doesn’t matter if the stories are based in the real world or fantasy worlds, writers write what they know. Their experiences and knowledge of the world are always found in the stories they create in one way or another, and isn’t everything in our lives either caused by or affected by politics? Politics are involved even in the books we don’t have access to, or limited access to, because book banning, despite constitutional amendments that were supposed to protect against that practice, still exists and is flourishing.
Authors pour political elements into their works, whether to expose an aspect of our reality for its ugliness or to reimagine it. For example, “The Hunger Games” books aren’t just about a young girl trying to save her little sister. They’re about totalitarian governments, genocide, political repression, poverty, surveillance, revolution, sacrifice to achieve societal change, and more.
Books offer political expression and inspire action
Political expression can be found in all kinds of books. Yes, even romance books. Love stories involve all kinds of characters and depict all kinds of relationships. They also reflect the qualities of ideal partners, which are highly influenced by society. Whether it’s people from different social classes falling in love, interracial relationships, and more, authors can and do explore social issues through their characters’ relationships.
Of course, political expression can be positive or negative. While stories can imagine a more just world to provide comfort and hope, perspective, or criticism of the issues that plague us, they can also reinforce, promote, or even seek to rationalize those issues.
Why? Because it doesn’t matter what the intention of the author is, reading is learning. Instead of learning to uphold harmful political views, values, beliefs, or even stereotypes, we should learn to challenge and dismantle them. What better way to do that than through books? Reading can make a difference in who we are and what we believe, being aware of that fact is a lot more productive than trying to separate reading from politics.
Image by bookedwithrook on Instagram
Image by bookedwithrook on Instagram
Therefore, banning a book that explores one aspect of a relationship while allowing books that explore another is, in and of itself, a form of selective indoctrination. The selection of books can teach us to uphold harmful political views, values, beliefs, and stereotypes while offering no other perspective that challenges any of these views.
Reading and politics: an unbreakable union
While reading is often done for entertainment or relaxation, many seek how to gain more empathy in books. Books allow us to explore experiences and perspectives that we wouldn’t otherwise have access to. That exposure can affect us deeply and inform the way we approach not only other people but also our contributions to society. Authoritarian regimes know this and have used book burning throughout history.
Today’s book banning is akin to piles of burned books reduced to ashes.
Books communicate things about their authors and the world as it was at the time they were written. The very act of choosing a book is political. For example, choosing to read books that champion diverse stories when the publishing world is so white can be a political act. While books can provide comfort, enjoyment, relief, joy, and more, they’re also one of the many ways we can use our agency to affect change.
Books are one of the many vehicles through which we exercise our power to influence our community. On this World Book Day, let’s think more critically about the kind of stories we consume and recommend to others, and let’s vow to use books to promote diverse experiences, understanding, kindness, and positive change.
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There wasn’t a day in my life that I did not see mujeres being industrious, enterprising, savvy, and hard-working. The story of my life is lined up with mujeres who fit this description, and I really don’t think that I am an exception. Latinas, especially those that grew up in Latin America, can probably tell stories like mine below:
I was probably 6 years old, and it was Friday night. I spent the afternoon at my mom’s jazzercise and aerobics business, called “Relax.” It was collocated with my father’s taekwondo school, but that day it was all music and ladies in tights. From there, I went with my grandfather to visit his mother—my great grandmother—who lived on another side of town. I got to ride his pickup truck on the back, laying on the wagon, staring at the stars. Growing up in Santo Domingo, I was always close to the ocean. This was one of those days when I could smell the salt as we drove to Abuela Macha’s house.
Macha was not home. She was at “la tienda.” She owned a small store that seemed like a wax museum or eclectic fashion storage. But she made a living from it, sewing and doing alterations for her clients. We visited her there, and I played with all the things she let me touch: the broom and a chair.
Saturday, my mom, Jasmin, had left me with her mother, Abuela Vicky, while she ran some errands. I got really curious about a ceramic elephant that was drying in the sun. My grandmother had a side business making ceramics, which was more profitable than her other side business selling clothes she bought in Puerto Rico. The ceramic elephant was boring, and I decided to enhance it by poking dots with a stick. Dalmatian Elephant didn’t seem to be what the client wanted. Needless to say, I got in trouble and learned that day that the client is always right.
Sunday was my dad’s turn to do family time. The tradition was going to Abuela Ura’s house where meat was scarce, so you had to watch your plate or else. After the meal, we played bingo, and we bet actual money. It was the best. Sundays usually ended with Abuela Ura handing my dad a stack of taekwondo uniforms that she and her mom, Abuela Morena, had made that week. We sold their uniforms at our school.
Looking back, I realize that I am the product of my surroundings. These women were tenacious and committed. They started things, they provided for their families in courageous and innovative ways. They were resourceful and inventive. Everything turned into a dollar, and you turned a dollar into two. And they did it with grace and love and feminine flair, from home.
It is obvious to me why Latin American immigrant women are the fastest-growing segment of entrepreneurs in the United States. And it makes sense to me that they are also decision-makers at home, collectively managing $1 trillion today, and rising.
Fast forward, and you will find me launching my first venture in 1998, writing software to track the performance of aircraft engines. I’ve also been the Mary Kay lady, a food vendor at a local street festival, and a speaker at MIT Media Lab (more than once). My love for entrepreneurship is a love of my culture, an ode to my Abuelas and my mom, a rite of passage for my daughters. Nothing about owning a business is disconnected or meaningless–all of it is a part of me.
As I work with the organization Black & Brown Founders to develop a curriculum and coach other entrepreneurs, I am reminded of the legacy we build with every launch. We make history, every day. Another little girl is watching, and writing stories where the protagonists look like her. As a matter of fact, they are her. Every time I pay for one of my daughter’s college applications, I feel a deep sense of satisfaction that my business allowed me to do that–and she knows it. They are watching me now. They are writing their own stories.
Latinas and entrepreneurship are synonyms. High-five Abuelas!
Francesca Escoto is Director of Education and co-creator of the Bootstrapping Bootcamp at Black & Brown Founders. She is also the Founder & CEO of Brava Management Consulting, a boutique firm focused on coaching, operations optimization, and software development. She can be found onTwitter (@waofrancesca).