Voices
In The Community
I am always shocked when I hear someone say they’re not a feminist or even say that the feminist movement is this crazy new world ideology. It isn't a "trend" or something that is done to be "edgy."
The feminist movement is fighting for human lives and for the rights that we should all have when we’re born.
Events like the overturning of Roe v. Wade are more than enough proof of that. If a human being losing autonomy over their own body doesn't alarm you, I don't know what will.
In simple terms, feminism advocates for equality between men and women in all aspects of life. The concept has gotten lost for many that choose to not educate themselves on the subject and not only believe, but also spread the false notion that feminism is fighting for the superiority of one gender.
The feminist movement is not an attack on men, far from it. Feminism views all people as human beings deserving of a quality life as it fights against social injustices prevalent in our society.
There's nothing out of this world about the feminist movement; after all, one would think that there’s no reason for one gender to be lesser than the other in our society when we are all humans. But our world was built upon patriarchy, and men have been the ones in positions of power for far too long.
And yes, the movement is flawed, mainly where it concerns women of color and non-cisgender women. Women of color, queer, and trans women fight for more than just gender equality, and we can't be truly equal if we solve one issue but not the others.
The effect of poverty, racism, systematic oppression, and homophobia on women of color is also why the concept of intersectionality in feminism was introduced. Coined in 1989 by Kimberlé Crenshaw, she introduces the concept as "a prism for seeing the way in which various forms of inequality often operate together and exacerbate each other." When different forms of discrimination overlap, we can't just ignore one for the other, because if we do no equality has been achieved.
The feedoms and struggles of women in the U.S. look different for women in other countries. We need feminism because young girls and women are still fighting for fundamental human rights in many parts of the world.
In most countries in Latin America, for example, abortion is still heavily penalized, and reproductive rights for women are practically nonexistent. With some of the highest poverty rates in the world, access to contraception and sex education is not a given.
Femicide prevails across the world. About 66,000 women and girls are violently killed annually, accounting for approximately 17 percent of all victims of intentional homicides. A report published in 2016 by the Small Arms Survey, showed that "among 25 countries with the highest rates of femicide in the world, 14 are from Latin America and the Caribbean."
El Salvador and Honduras stand out with rates of more than ten female homicides per 100,000 women. The level of violence affecting women in El Salvador and Honduras exceeds the combined rate of male and female homicides in some of the 40 countries with the highest murder rates in the world, such as Ecuador, Nicaragua, and Tanzania.
Body autonomy and violence are just a few of the issues in the fight for equality. Phrases like, "I'm not one of those crazy feminists" or "women aren't oppressed," need to be used as teachable moments rather than just brushed off casually as just another knock on women. The more we destigmatize the word, the more we can actually achieve understanding from those who are willing to listen and learn.
Originally published in The Latino Newsletter–reprinted with permission.
Opinion for The Latino Newsletter.
The Republican Party campaigned for power by threatening to rip the lives of 20 million people from the fabric of this country. As horrifying a premise as it is, this act of political depravity has happened before.
Beginning in the 1930s, an estimated 1 million people —Mexican Americans and Mexican nationals— were expelled from this country. Following the Great Depression, Mexicans were targeted and scapegoated for taking jobs from “real” Americans and exploiting social welfare resources. The Hoover administration, scrambling to stay in power, gave cities and states authority as to how they would rid themselves of these “undesirables.” The smears used against this demographic have embedded themselves into the historic and now daily discourse of immigration.
In Los Angeles and the state of California, individuals, including families with children, were raided and rounded up through door-to-door knocking, threats, intimidation, withdrawal of social welfare benefits, and collusion with the Mexican government. A conservative estimate suggests that 600,000 of those people were U.S. citizens. That is right, 600,000 people who had the legal right to live in this country were thrown out or “expatriated.”
- YouTubeyoutu.be
The incoming Trump administration and its nativist allies clearly got their ideas from our little-known, forgotten history. There were few if any, concrete repercussions to Hoover’s action or that of the following FDR administration. There has been no federal acknowledgment and certainly no reparations. Only the devastation of families and communities.
To this very day, we as a nation remain troubled and confused by who is a “real” American. From the inception of our country, we’ve created and sustained outrageous “immigration policies.” Indigenous Native Americans were labeled “domestic foreigners” and didn’t have the right to vote until 100 years ago. In 1923, the Supreme Court ruled that “the intention of the Founding Fathers was to ‘confer the privilege of citizenship upon the class of persons they knew as white.’”
Citizenship and whiteness are still closely linked in the minds of many, which is precisely why there’s a fence on the southern border and not the northern border. Nobody tends to be worried about a “mass invasion” from the north.
This is all about skin color.
At California State University, Long Beach (CSULB), I teach this history, along with other hidden histories, to future elementary teachers. We reflect on how often K-12 education has omitted the United States-led crimes of the past. I teach these topics not because I am unpatriotic but precisely because I want to build a better country through the teaching of difficult truths.
The only way to plan for a better country in the future is to acknowledge our past, not the fairy tale creation myth, not the white-washed propaganda, but our actual history, with all its blood and sinew.
It is challenging to imagine the catastrophic damage to the lives of people who were removed and those who remained. How can we recognize what is not there? What does it take to notice the missing, the invisible, and the irretrievable?
And how dare we consider doing this again?
In 2018, after years of teaching about expatriation, I began writing Dispossessed, a novel about the 1930s mass expulsion of Mexican Americans and Mexican nationals.
Months after I started the book, the U.S. government began separating families at the border.Our unvarnished history forces us to confront the present. Slander and scapegoating persist, fueled by white racial identity politics and nativism. Project 2025 threatens to denaturalize U.S. citizens.
My novel traces the life of one boy separated from his family during the 1930s expulsion. The Republican Party seeks to return us to an era where Brown U.S. citizens were abandoned by their own country.
The connection is chilling, real, and undeniable.
- Immigrating to Forced Assimilation: At What Cost? ›
- Expat If You’re an American in Latin America, Immigrant If You’re a Latino in the U.S. ›
Thanksgiving is such a weird holiday.
As far as my knowledge goes, not a lot of people in Latin America celebrate it but many are aware of this U.S. holiday. As a native Salvadoran, growing up I remember that I thought it was weird to have a holiday that’s a day to just be thankful. We perceived it differently. Later I realized what Thanksgiving actually commemorated: a day to celebrate, but to celebrate how European colonizers had taken advantage of Native Americans.
However, the concept of Thanksgiving continues to evolve and it’s leaning less on the false narrative of shared mutual support between Native Americans and Pilgrims, and more as a chance to have time off and spend it with your loved ones.
This means that critical questions about the day continue. Should Thanksgiving be celebrated? How do we celebrate it respectfully? Should it even be called Thanksgiving anymore? And what does this mean for the U.S. Latinx community that has so many indigenous roots?
Being thankful for our blessings
Photo by Kampus Production
The Latinx community is diverse. For some people, Thanksgiving is a perfect day to be thankful for all the blessings they have in their lives. Being a community that has often endured many hardships, being mindful of all the good things in their lives feels very necessary.
This year especially, being thankful and gathering with loved ones feels even more important and meaningful due to COVID-19 and its harsh impact on our lives.
Friendsgiving and Lots of Food
Photo by Gonzalo Guzmán García
A long weekend? Tons of food? Sounds like an opportunity to gather around with your loved ones and friends to eat delicious traditional foods like tamales, panes con pavo, pozole, tres leches, or not traditional food - the point is the gathering and the eating.
Food is significant in our culture, so having a day to make a big deal out of it, is most definitely a good reason to gather ‘round. Any time people join and cook dishes together it adds warmth and love to a cold season.
A part of assimilating
Photo by Studio Urbano
For many newly arrived Latinos in the U.S., Thanksgiving is a holiday that provides an opportunity to take part in a new culture. They might not know the true origins of the holiday, but it will definitely be celebrated because that’s what’s traditionally done.
When first arriving in a new country, it’s expected for you to fit in as quickly as possible. So it makes sense to adapt to their celebrations without hesitation. Thanksgiving is another rule to follow, and it’s easier to do so when it often comes in the form of a long weekend to spend time with your loved ones or with yourself.
Facing the real truth
Yuri Long, CC BY 2.0, via Wikimedia Commons
The myth of Thanksgiving covers up the bloody American past that’s filled with atrocious acts against Indigenous people, the Wampanoags, specifically, so the shock settles in as soon as the myth begins to be dismantled. How can we celebrate such an atrocious moment in history?
Pretending nothing happened doesn’t cut it. Many indigenous people take this day to mourn those lost and reflect on what was suffered. Part of being grateful for a bounty of food and loving company should also include being grateful to those who involuntarily sacrificed everything in order for this holiday to even exist.
So where’s the talk now?
By Melissa Doroquez - CC BY-SA 2.0
Indigenous people point out how necessary it is to start conversations about what happened to them on these dates. Organizations like the United American Indians of New England use this day to make a mourning day to acknowledge the hard truth. Some schools are recently beginning to address the falsehoods of Thanksgiving and working with young people on how to retell the correct history.
Understanding the nuances of the day can help heal this very broken nation and being mindful of how you can help tell accurate history can start moving justice forward. Telling the truth will ultimately reverberate across the globe, not just in the U.S.