Mother’s Day: It’s Complicated for Many Latinas

Serious moment between mother and adult daughter, seated back-to-back.

Mother’s Day is a day meant to honor and celebrate the special bond we share with our mothers or mother figures. The holiday is celebrated on the second Sunday of May in the U.S. and in some Latin American countries, like Cuba, Chile, Colombia, Puerto Rico, Ecuador, Honduras, and Venezuela. However, some Latina mothers celebrate the holiday twice, depending on where they’re from. For example, mothers of Mexican, Guatemalan, or Salvadoran descent will also observe Mother’s Day on May 10, so it’s a double celebration for them. Argentina, Costa Rica, Nicaragua, Bolivia, Dominican Republic, Paraguay, and Panama have their own dates as well.


Usually, Mother’s Day is all about connecting with our mothers and pampering them throughout the day. For many Latina daughters, though, it’s not a happy occasion. Mother’s Day can be very complicated when your relationship with your mother is not a healthy one and you’ve made the decision to break or diminish ties with her. That’s the reality for many Latinas who have prioritized their own mental health and well-being by creating solid boundaries.

Marianismo often plays a role in difficult mother-daughter relationships. Rooted in Christianity, or rather the Roman Catholic beliefs the Spanish indoctrinated their newly conquered native subjects with during colonialism, marianismo is the other side of machismo. It defines gender-based expectations for Latin American women and it’s deeply ingrained in Latino culture. It’s because of marianismo that Latina women are taught from a young age that they have to be submissive, self-sacrificing, and pure. In other words, they have to be quiet instead of loud, weak instead of strong and are consistently discouraged from being independent, sexual, opinionated, and a host of other empowered traits.

@therapylux

#marianismo #machismo #latinxtiktok #latinxmentalhealth #latinas

The idea behind marianismo is to be more like the Virgin Mary, a figure that’s considered to be the epitome of purity and goodness. Whether the messaging is subtle or explicit, marianismo in the Latino household imposes a narrow concept of what it means to be a woman and it reinforces powerlessness. It’s important to note that marianismo is not a burden every Latina carries, but many of them do.

In Latin American countries, society helps reinforce marianismo. In the U.S., things are slightly different, which is why first-generation immigrants break away from it more effectively. But this sometimes also means breaking away from their mothers, who often refuse to confront their harmful marianismo beliefs.

There’s no denying that the mother-daughter bond is one of the most important in a woman’s life. For Latinas in particular, mothers are highly influential figures in our lives. But what if your relationship with your mother is toxic and complicated? In Latino culture, it’s taboo to say anything negative about our mothers. Being critical of them means you’re “ungrateful,” but the truth is that some mothers fail their daughters. Especially in helping them foster an independent sense of self. Some mothers want their daughters to be a certain way instead of allowing them to be their own person, which is why they’re often critical and overly demanding.

@santamykah

and that’s on being salty bc I’m daring to experiment, heal, and get to know myself at the age she was already raising 3 kids w a man she never loved 😗#toxic #toxicmom #healing #latina #firstgen #mentalhealth

Many Latinas have grown up with mothers who are too comfortable pointing out their flaws or dictating how they should be or act. This leads to constant opposition and a constant struggle to just be yourself. It makes many Latina daughters feel that who they are at their core is not good enough and fosters self-doubt at a level that affects everything else in their lives. Even as adults, we want our mothers to approve of us and love us for who we are, but there comes a time when enough is enough. There’s only so much toxic criticism one can take.

This is what leads many Latina daughters to cut ties with their mothers, however painful that may be. Needless to say, estrangement is frowned upon in the Latino community because we place a lot of value on family. “It doesn’t matter what we do to each other, at the end of the day, we’re family.” That’s the kind of mindset most Latinos have, but it’s neither healthy nor realistic. The way we treat each other matters and being related doesn’t mean we can get away with harmful behavior.

@latinxestrangement

#latinxcommunity #marianismo #familyestrangement #latinos

In general, estrangement is seen as extreme and as a problem in itself. However, for many, estrangement is the solution and the relief they’ve been searching for. Make no mistake, the dilemma Latina daughters are often faced with is unsolvable. Choosing between having a relationship with your mother and doing what’s best for your own life isn’t as easy as it seems. However, it’s often the only thing left to do after you’ve tried everything else to have a better relationship with your mother.

There comes a point where you’re better off without them in your life. That’s a harsh truth to face because, even if estrangement is what’s best for you, you both lose something. But for many Latinas, that loss is a new beginning. It’s a weight lifted off their shoulders and a deep sigh of relief. It’s sad and tragic that it has to end that way, but it’s better than the alternative of maintaining that toxic mother-daughter relationship.

@nicolerodriguez94

Normalicemos alejarnos de nuestras familias, renunciar a ellos esta bien por nuestra salud mental, ahora estoy sanando ❤️‍🩹#greenscreen #saludmental #familiastoxicas #madretoxica #parati #fyp

On a larger scale, estrangement can help the Latino culture heal in the long term. Setting boundaries with our families, which isn’t something we’re encouraged to do in the Latino community, means we’re no longer letting abuse slide. The romanticization of family bonds and self-sacrifice doesn’t have the same hold. Rejecting that romanticization and rejecting marianismo is a way to help break the cycle.

Intergenerational emotional and psychological abuse has to be confronted and, sometimes, extreme measures are the only way to help the older generation face their harmful beliefs and values, and reframe what needs to be reframed. Setting boundaries is a shock to the system; a shock that lets our mothers and everyone else in our families know what kind of behavior isn’t acceptable anymore and never should’ve been in the first place. After that, the ball is in their court. They can either adapt or lose the privilege of being a part of your life.

While, for some, Mother’s Day is a celebration of the bonds they share with their mothers, for others, it’s a reminder of the breaking of those bonds. Whatever side you’re on, remember that love and respect is a two-way street.

This Viral Video Game Is Changing the Face of Voter Outreach

In 2024, voting campaigns have evolved greatly, to say the least. Creativity is now the name of the game and tongue-in-cheek humor is expertly leveraged to drive action. One example of that is Bop the Bigot, a revival of a viral game created in 2016 by Bazta Arpaio, an Arizona activist group, as part of a campaign to unseat Maricopa County’s Sheriff Joe Arpaio. Arpaio lost his re-election to Paul Penzone that year.

The game has now been updated for the current election cycle and relaunched by On Point Studios, with new features added to enable players to find out what’s on their ballot, confirm voter status, and register to vote.

Much like its former 2016 version, the game allows users to take out their political frustrations by virtually “bopping” GOP candidates in the head. It’s very similar to whack-a-mole, except the mole is replaced by former President Donald Trump, Ohio’s Senator J. D. Vance, and Kevin Roberts, President of the Heritage Foundation, which is spearheading Project 2025.

cartoon renditions of Donald Trump and J.D. Vance around a Bop the Bigot logoPromotional image provided by On Point Studios.

B. Loewe, Director of On Point Studios, came up with the concept for this game when working as the Communications Director at Bazta Arpaio in 2016, and is the executive producer of this revamped version. In the first version of the game, Bop the Bigot players used a chancla (flip flop) to “bop” the characters, tapping into Latino culture by leaning on the childhood experience of being set right by a flying chancla from a fed-up mother or grandmother.

This year, the chancla is replaced by a more current element, a green coconut, referencing Kamala Harris’ coconut tree meme. There are also side characters like “the couch,” cat ladies, and more coconuts. All references to jokes about Vice-Presidential candidate Vance, or insults Vance has made about women on the campaign trail.

Another new addition is that Harris’ laugh is immortalized as the game-over sound effect, an unexpected detail that adds even more humor and levity to the game.

cartoon renditions of Donald Trump, Kevin Roberts, and J.D. Vance around a Bop the Bigot logoPromotional image provided by On Point Studios.

Bop the Bigot, which is playable on desktop and mobile, is intended not just as a way to vent political frustrations, but also as a tool for activism and securing voter engagement.

For example, the game supports the work of Mexican Neidi Dominguez Zamorano, Founding Executive Director of the non-profit organization Organized Power in Numbers by using the “game over” screen to prompt players to donate to it and support their efforts.

Organized Power in Numbers is focused on empowering workers in the South and Southwest of the U.S. through collective action and comprehensive campaigns. Their mission is to create a large-scale movement that challenges the status quo and advocates for workers' rights, and racial and economic justice.

Currently, Dominguez Zamorano is leading worker outreach to 2 million working-class voters in the South and Southwest through doorknocking, texting, and calls with the help of local groups in North Carolina, Arizona, New Mexico, and more.

“We have been blown away by the enthusiastic reception for the video game. We knew we wanted to be part of its creative approach because our movement needs more fun and laughter. We need more ways to connect with nuestra gente so we can feel joy among all the absurdity we witness every day,” Dominguez Zamorano shared with Luz Media via email.

“Our people are gente trabajadora and we deserve to feel uplifted even in our toughest moments. We are deeply involved in the South and Southwest so we know what’s at stake in this election and we’re happy this can be a resource to mobilize, raise spirits, and get out the vote," she concluded.

Dominguez Zamorano is a committed activist for immigrants and workers' rights, known for her strategist skills and expertise. She played a key role in the campaign to win DACA and has also held roles in major campaigns, including as Deputy National States Director for Bernie Sanders' 2020 presidential campaign. In addition to her work with Organized Power in Numbers, Dominguez Zamorano is serving as a Senior Advisor to Mijente’s Fuera Trump Initiative.

Grassroots efforts like these have taken on new life in 2024, with Bop the Bigot adding to the larger, ongoing fight against political apathy and disinformation. Just as it did during the 2016 race, the video game uses humor to soften the serious task at hand—getting people to the polls.

"We want the game to be a fun and comical outlet for anyone who’s been insulted, frustrated, or harmed by Trump in the past and everyone who is ready to move forward as a country after election day," explained Loewe in a press release. "The proposals in Project 2025 and the beliefs of Trump and Vance aren’t just weird, they’re truly harmful. We wanted to give people a humorous and peaceful way to smack down their racism and sexism. We hope it makes people laugh and also feel empowered and motivated to get to the polls on or before election day."

With a mix of satire, sharp political critique, and nostalgia, the game is a call to action. The upcoming election, which is getting closer by the minute, has sparked fierce activism and creative yet grounded initiatives like these aim to ensure voters are engaged, especially young Latinos and disenfranchised groups.

hands holding up yellow protest signs that say Hands Off Our Bodies
Photo Credit: Gayatri Malhotra via Unsplash

Originally published in Common Dreams. Reprinted with permission.

The Latino electorate will prove decisive in securing reproductive freedom and abortion access through ballot measures around the country, particularly in states where Latinos are a significant portion of the electorate.

In November, abortion rights measures will appear on ballots across ten states, including Arizona, Colorado, Florida, Nevada, and New York, where Latinos make up a significant portion of the electorate. For decades, pundits and politicians have recycled long-held misconceptions about Latino voters and abortion access, citing our conservative and religious beliefs.

Anti-abortion extremists have long fueled these misconceptions through misinformation and disinformation campaigns targeting Latino communities with egregious lies and inflammatory rhetoric about abortion. Yet, polling, focus groups, and direct interactions with Latino communities have debunked these outdated tropes.

The Latino electorate will prove decisive in securing reproductive freedom and abortion access through ballot measures around the country, particularly in states where Latinos are a significant portion of the electorate.

For Latinos, the freedom to decide, a pillar of our American democracy, is critical. Meanwhile, Latinos are being hit directly with anti-abortion efforts that take away that freedom such as the six-week abortion ban put into effect by the Florida Supreme Court and the 1864 abortion ban upheld by the Arizona Supreme Court. In the wake of the Dobbs decision, people of color and Latinas have felt the impact of a lack of abortion access, an element of basic healthcare.

A 2023 report by the National Partnership for Women and Families estimated that nearly 6.5 million Latinas, or 42% of all Latinas of reproductive age in the country, live in a state that either had or was likely to ban abortion. Ironically, it will be abortion access and anti-choice efforts to restrict freedom of choice that will mobilize Latino voters this election.

In a poll conducted by three national reproductive justice organizations, 87% of Latinas named abortion and women’s rights as one of their top priorities as they head to the polls. Another battleground poll conducted by Somos PAC and BSP Research found that 61% of Latino registered voters expressed a more positive/favorable view of Kamala Harris after hearing that she will protect abortion rights, versus only 19% of Latinos who said they had a more negative view of Harris after hearing that.

In key states to secure the White House and both chambers, Latinos make up large chunks of the electorate: Arizona (25%), Colorado (15%), Florida (20%), Nevada (20%), and New York (12%). In the face of unprecedented attacks on basic healthcare access and targeted attempts by extremists to mislead and divide our community on this issue, this November Latinos will be key deciders on abortion access across the country.

Mari Urbina, Managing Director of Indivisible, Battleground Arizona Lead and former Harry Reid advisor.

Héctor Sánchez Barba is president and CEO of Mi Familia Vota (MFV).